08.18.2023
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08.11.2023 [Pharresia] focuses on Philosophy, Culture, Tech, Theology, and more. The content stems from original pieces, curated links, and the occasional podcast.Thanks for reading [Pharresia]! Subscribe for free to receive new posts and support my work.
Notes on Quentin Meillassoux, Difference and Universality
"a contradictory entity is absolutely impossible because if an entity was contradictory, it would be necessary." - Meillassoux.
Meillassoux argues that a contradictory entity would not be able to become other than it is because it would precisely always already be other than it is; if that were the case, then it would destroy any possibility of determination of entities and change. Unable not to be other to itself, this being would be necessary.
This is precisely why contradiction in itself shows the necessity of contingency, the birth of difference. Meillassoux uses the principle of non-contradiction to illustrate this. A being could not be โAโ and โnot-A,โ simultaneously, as this would undermine the necessity of contingency by being necessary. It would be necessary as it would always have subsumed that which It otherwise could be.
However, suppose a necessary being was to โannihilate itselfโ and become lesser, giving rise to difference and, thus, contingency. In that case, it opens up the possibility for change to enter our world, a schism in reality but not in โBeingโ proper. We, however, shouldnโt see this movement as โdifference fromโ but instead as โdifference in itself.โ
Parmenides 139d: The One is not identical to itself, for its process is not identical to that of Identity.ย
141 b-c: The One is Difference that must become different and not be otherwise.
This would be kin to the relationship of eternal begetting, which is not the birth of particularity but instead the universality of particularity and, therefore, of differentiation, that which is always unique to the One. So difference as a universal is necessary, for we know there is contingency.
Meillassoux peruses a radical contingency to open the space to a pre-critical philosophy after the environment of philosophical inquiry post-Kantโs Copernican turn. But this shows that we must not naively turn away from metaphysics; metaphysics isnโt dead. It is barely beginning to be grasped.
~Links~
Parmenides 139d: โThe One is not identical to itself, for its process is not identical to that of Identity.โ
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